I knew nothing of The Battle Of Algiers
before viewing it early one Friday morning with
an audience that numbered less than 10. One might
think it prudent, or perhaps even necessary, for
a film reviewer to engage in at least a slight bit
of research if said reviewer is unfamiliar with
the film he is to review. Bah, I thought to myself;
let it come as a surprise. It’s sure to be
nothing more than one of those modern, under-the-radar
foreign dramedies about family ties or relationships
masked by a metaphorically overblown title. Yes,
I thought, it will prove to be light, life-affirming
Friday morning fare, fluffy and buoyant, like a
miniature croissant with breakfast.
Approximately four seconds into The Battle Of
Algiers I realized that I was an idiot.
Made in 1965, banned in France in the same year,
winner of the Grand Prize at the 1966 Venice Film
Festival, nominated for three 1969 Academy Awards
(Best Foreign Film, Best Screenplay, Best Director),
screened by the Pentagon in 2003, and currently
advertised as “the most important film of
2004,” The Battle Of Algiers is a film
of legendary significance, lauded and lambasted
for its frank, documentary-like portrayal of revolution
when initially released, and it remains today tragically
relevant for a familiar-but-new cache of reasons.
It is inescapably political, plodding, frustrating,
prophetic, haunting, tragic, humbling. It is not
light. It will not make you laugh. You will not
feel good as the lights fade up and you vacate the
shelter of the theater and you unlock your car and
you drive away, into the smoggy reality of right
now, and you come to realize that our world has
been fucked up, primitive and unchanged, for a long,
long time.
The Battle Of Algiers makes every effort
to not coddle is audience. There is no context supplied
to enlighten the viewers of the political conflicts
into which they are immediately abandoned. The narrative
is unconventional, and approached, as previously
stated, like a documentary. It is not a character-driven
film, and there are often no recognizable faces
for the viewer to comfortably follow. The film’s
protagonist, in fact, is the city of Algiers, located
in the country of Algeria, which sits helpless as
it is sliced and shredded, riddled with bullets
and bombed, and splashed with the blood of both
the militant, occupying French and the indigenous,
independence-seeking Arabs. The ultimate resolution
belongs to the city and the masses which tread atop
it, not one, single character.
The characters who recur most frequently—Ali
La Pointe (Haggiag), enforcer of the FLN
liberation movement, and Colonel Mathieu (Martin),
the French military leader brought in to eradicate
the increasingly-violent terrorists—are provided
with little personal record, and are merely historical
conduits by which Pontecorvo offers the viewer an
unbiased account of both sides of the conflict.
Whereas most films automatically deify the colonel
and vilify the terrorist, The Battle Of Algiers
represents the diametrically opposed figureheads
of each group with startling equality. Both individuals
resolutely believe in their goals, both kill, both
do what they must to achieve what they feel is best
for Algiers. And despite being nothing more than
facades of actual characters, both characters do
evoke, mostly through the expressions and dialogue
deliveries by Haggiag and Martin, humanity. Neither
one a hero, neither one a monster.
The Battle Of Algiers is about balance.
Though perhaps a trite statement, the film does
challenge the perceptions of what is good and what
is evil. It humanizes the terrorists, and dehumanizes
the military, and vice versa. It simultaneously
expresses all aspects of the conflict it faux-documents,
unflinchingly illustrating acts both noble and ignoble.
It is a difficult film to endure, it is exhausting
and bullying and not particularly entertaining,
but it is, undoubtedly, important. Especially, dare
I say, for Americans who mindlessly assume that
our current political agenda is inarguably fair
and just, and that we are the intractably correct
pillars of democracy and goodwill throughout the
world; that terrorists are nothing more than sub-human
extensions of unwholesome, un-American, barbaric
tribes, hell-bent on exterminating America out of
feral jealousy. I believe that tensions have escalated
too far, and that it’s only a matter of time
before the rash decisions of a few fat, balding
power-elite will result in inevitable nuclear holocaust
and the end of all things, and I feel that this
film supports that. To others, this film may support
a different, more optimistic belief. Therein, though,
is the tragic beauty of The Battle Of Algiers:
It warrants thought, belief, and opinion in a medium
currently resigned to force-feed Americans blockbuster
tripe high in glazed fat but devoid of fibrous content.
—Nathan Baran