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I
recently spent a morning on the phone with Craig Baldwin,
leading exponent of culture jamming and media piracy.
Baldwin teaches university courses on media recycling
and directed the films SONIC OUTLAWS, TRIBULATION 99,
and most recently, SPECTRES OF THE SPECTRUM. He was
a presenter at the CinemaTexas International Short Film
+ Video Festival in Austin, Texas.
RB:
Great. Okay, well I was kind of hoping to catch up with
you recently at CinemaTexas but I didn't get a chance.
There was so much going on and I got pretty tired, but
it sounds like now you are doing a lot of traveling.
How many festivals do you attend each year?
CB:
Well, you know I made a film in the last year so there
is a lot of touring right after you finish production
and you can go several years without touring, so I could
not generalize this year, it was a really busy year
for me.

RB:
Because of SPECTRES OF THE SPECTRUM?
CB:
Well, basically filmed the first year of release and
there is a lot of cities, but you know (laughs) I don't
keep a calendar. By the way, it's not all festivals.
A lot of it is school stuff or something to do with
a museum. On that particular tour right there I was
artist in residence at the Walker Arts Center, so I
was at the Walker three times over the course of the
year. So every time I went to the midwest or San Francisco
I would kind of add on and it wasn't just necessarily,
in the case of Austin, yeah that was a festival but
just Shreveport where I went the next day, by the way,
I was at MicroCinema. At Madison it was the University
Film Society, and Winnipeg, that was a festival. Here
I am at the University of Maryland—Baltimore County,
which is kind of a … art department, today and Maryland
Institute of Contemporary Art. You know, Winston Salem,
Raleigh, Columbia, South Carolina, and there, it's not
all festivals but you know, let's say at least 20 festivals,
that's for sure, but generally added on, kind of orbiting
around the festival event will be a school or gallery
gigs.
RB:
Okay.
CB:
But you know, it's hard to generalize, it just depends
on what the scale of the picture is, what the size of
your picture is, you know, if it is a small work, short
work, probably it wouldn't warrant a lot of air travel.
RB:
Had you been to CinemaTexas before?
CB:
I never had been.
RB:
I know your film had been at South by Southwest.
CB:
Yes, SONIC OUTLAWS, which I made in '95. played three
shows at South by Southwest and then when I came out
with this one, SPECTRES, it only played one time. I
was not sure why and I left it up to the bookers and
then, so it sold out. I can't remember the name of the
theater but, I guess the people there felt there was
still an audience for it in Austin. Plus there was the
sidebar issue, but that was really the primary reason
I was there, not so much just a rerun of the SOS but
really to be the emcee and make the presentation as
part of the Parallax.
RB:
And I noticed, I was at the Press Play to Agitate Salon
at CinemaTexas, which was a wonderful experience. I
wish we had time to see the pieces in their entirety.
I noticed most of the pieces we saw were pretty decidedly
from the left politically. Are there culture jammers
or media prankers on the right?
CB:
(laughs)
RB:
Or are they the ones we see every day?
CB:
Yeah, basically, that's a good question, no one has
ever asked me that question. You know, and it never,
never even occurred to me. I suppose there are…you know,
it's mostly the right is already in control of the media,
you know in a way, so they don't really have to try
to disturb it. You know, I can't really think of any
particular instance. It would be good to cite that if
you really want to do an authoritative history, but
the answer is I don't know.
RB:
Okay. I was thinking about some of the shorts we saw,
especially some of Igor Vamos' stuff or Jennifer Lau's
work on billboard alterations or Jesse Drew's "Manifestoon"
which was wonderful.
CB:
He went to UT [the University of Texas at Austin] by
the way.
RB:
Yeah, these things, it seems to be can't really reach
a wide audience through the usual conduit. When these
filmmakers are creating these works, who do they see
as their audiences? Do you know, I mean, have you all
had these types of conversations?
CB:
Okay, that's a pretty good question, but first of all
I really can't speak for all the artists, of course
I am a culture jammer myself, quote unquote, so I feel
like I'm sort of calling them there. I get a feel for
the general sense of the community such as it is and
I would say people don't necessary have a strategy.
®TMARK is a little more well planned and designed
in terms of their distribution strategy but for the
most part people do it out of passion or anger or rage
or you know, and then they say wherever it will play,
so be it, "it's all good" kind of thing. All those films
have been distributed very widely by the way.
RB:
Oh really.
CB:
Sure they have, but I don't know what you mean by—kind
of like, people don't necessary want to get them on
television, it actually stays within the subculture
or art culture which is of course, vast, not probably
as big as the television audience, no. But I don't think
they have, let's put it this way, I don't they have
any expectations that it would get on television if
that's what you mean. But, you know, there is plenty
of other outlets, and in the case of Jesse's pieces
which are distributed by Video Databank, which is probably
the largest distributor of video art, in the United
States and probably has a European distributor as well.
That has been on television by the way, on Free Speech
TV. Now in the case of Igor Vamos' work… he did that
and that was part of my movie SONIC OUTLAWS, that certainly
reached, oh, tens of millions through this strategy
of amplification that I might have touched on in my
presentation, of doing an event and then covering the
event through video news releases and then sending out
to news organizations and then let them report it and
kind of use them as a springboard to mass audiences,
see what I mean?
RB:
Yeah.
CB:
So just using media like a brush, like another tool
in an artist's palette. So I would say all of those
films I showed have been you know, pretty, pretty successful
in terms of popular reception though, that would not
necessarily be a criteria for me. I am also interested
in radical actions that, you know, appeal to small groups.
I am totally into small groups. Again, now you're talking
about my point of view. …the audience doesn't lead,
you know, I have this tradition coming from art that
a lot has to do with personal expression. So it's not
necessary everything has to be a priori design in market
research, in order to release a piece that has to reach
a certain number of people. It's the other way around.
RB:
I wasn't thinking of that so much, as I was thinking
these are wonderful pieces, how can they get to be seen
and I know that after the Press Played to Agitate salon,
I was talking with several people and they were saying,
gosh, these films are great but I can't imagine how
I could ever find this type of material outside of the
festival circuit, especially some of the films that
depict unlawful acts or films that are using footage
without permission, you know, it seems in order to avoid
or evade legal difficulties, people could not distribute
them as widely. So a lot of people are saying, "Wow,
I wonder how you can find this stuff because it seems
like it is got some sort of unlawful aspects to it."
And so maybe people have communities of trust within
which they circulate their works, and I'm not in the
community.
CB:
That is a good word. Communities of trust. I use the
word alternative space or subculture, and that, or the
Micro Cinema circuit, which is all vast, even festivals
themselves. More than just the culture jamming stuff,
which distributing short films, don't you know is a
problem, because, you know, there is a series of individual
makers, it might be ten makers on a show. So the package
of short films is a big hassle to put together, you
know what I mean, and so they have been succeeding lately
by the way. One, in festivals and two, like on planes
now you'll see short films, and three, some theaters
are actually putting them prior to the feature, and
four, with the internet now. And I can't remember the
names of these little start up companies that do play
short films to keep people busy at their jobs basically.
You know what I mean, when they're bored. So the short
film has come back in a big way. But as far as moving
it around, it's still a problem because, don't you see,
it's not all just one package, you have to get this
from, you know, Time Warner or for that matter Video
Databank you have to contact each of those individual
persons, some of them are anonymous like in the case
of ®TMARK. So the point is someone could actually
put them together as a compilation and that probably
will happen, like a CD basically, you know, like a soundtrack,
you know what I mean? Like different artists on an omnibus,
kind of platform and that could happen and it would
happen if someone basically put out a label, you know
would step forward and do it but again because of the
legal complications they probably wouldn't. Another
way this is done, is in the academy and you are seeing
culture jamming classes emerge by the way, which of
course, some people are not happy about. It's okay with
me. I'm an academic myself. I mean I teach, let's put
it that way. So I'm glad to see classes offered within
communications departments, so well, on media democracy
or whatever it's called you know, creative interventions,
you know and a lot of campuses are coming around that
way. But it's not like there's you know, people can
just open up a catalog to culture jamming and order.
There is a magazine in Vancouver that I think I might
have mentioned Ad Busters which kind of has a list of
books and there is probably a few videos on it, but
again, that is a home video kind of thing. So, the point
is that yeah, some of this stuff is kind of through
this informal, I guess you could say, collegial kind
of community of trust, because I know those people personally
and there is a network. What can I say, and a lot of
it is within the 'zine world and a lot of it is in the
punk rock world and so on. But I couldn't necessary
expect someone who is new to it, coming in from out
of the country or something like that to necessary infiltrate
and get in and know these people. It would take a while.
You would have to know one person. A lot of people communicate
by email kind of thing. You know what I mean, that's
one way of doing it. But, so…there is an informal network
but it's true there is no structural thing and I kind
of doubt if there ever will because some of these people
are so interested in being outlaws, you know what I
mean? And they don't want some kind of institution.
They represent themselves, which is kind of the whole
problem with the anarchists' movement in the U.S., it's
all splintered. So I don't know, it's a great question
and when people did ask me that, not only in Austin
but also basically after, in fact I'm presenting in
about an hour at the Maryland Institute of Contemporary
Art. That's why I'm coming into these festivals and
colleges, because I did the work to contact these people
and put the show together. I have a different version
of it by the way, I might have 30 tapes in my suitcase.
So I can pitch it toward the communications departments
or pitch it towards art departments, you know, in terms
of art history or collage or something like that I can
pitch it toward political science departments or pitch
it toward the subculture, in an alternative space or
something like that. So I can organize it our show and
focus on this issue or that issue, that, like I say,
I did the work to do that but I'm not patting myself
on the back. I think other people will be doing it.
… A lot of people are very, very interested, like I
say, in what do you call it, this mass, numbers, kind
of thing, so, I think distribution might be more or
less a problem. … really I must say the people who are
the most savvy about that are ®TMARK, they definitely
made a major impact, in fact they are in Time Magazine,
like I say, about a month ago with the G.W. Bush campaign
thing, I don't know if you heard about that or not.
RB:
No, no I hadn't.
CB:
… basically what they did, is instead of George
W. Bush, they set up their little alternative web site
which is G.W. Bush, so people of course would go there
by accident. And then it looks, it's a perfect example
of culture jamming, what I was talking about, Trojan
Horse and mimicry. It looks exactly like a professional
web site. It doesn't even try to be arty, it just tries
to be corporate and commercial and when you go there,
it's all Bush's lies and contradictions and his whole
cocaine use, it's all there on that web page and that
really provoked his campaign—
RB:
This is the one they wanted to get closed down?
CB:
Yeah, sure, that's one, well they do that all the
time. It's just a strategy in the information age, like
I say, politics by other means rather than petitions
or so on, it's just using media platforms to conduct
a war of symbols, at that level, so anyway… the campaign
manager said, "Well maybe there should be some restrictions
on free speech after all," which was basically not really
a very good thing to so. And so basically, I think they
call it Politics of Embarrassment. It's just to pester
them, like this David and Goliath thing… draw the big
guys off base until they say something that's wrong
and they embarrass themselves and then they're exposed.
And he had to take that back you know, and he was just
completely grilled of course, in the press when he said
that, so it was like a little tiny small group of people
could just harass someone to cause them to lose balance
and misspeak. And you know, they wanted ®TMARK to
actually register as a political action group because
they had done this. So anyway, they made a big ripple,
just like I say, a bunch of hackers basically. So anyway
as far as the videotape, the single channel stuff goes,
I would say it's more or less available through the
fine-art video, of video art world which is not huge
that's for sure. But SONIC OUTLAWS, the film, probably
actually crossed over more successful being a feature,
so that has been played basically in every city that
has a rep house.
RB:
Did SONIC OUTLAWS, I'm kind of jumping ahead, I was
going to ask you later about SONIC OUTLAWS, but since
you mentioned that—it's success—it is apparently the
film that you know, however you feel about it, the film
that you are most known for. Did it change your life
as a filmmaker?
CB:
Actually TRIBULATION 99 is the film that generally people
cite as the high of my own career, but I would really
rather not talk about that, it's too egoistic. But,
the film did not, I can't say it did, I'm still as miserable
as ever (laughs). No, I say the film succeeded, I'm
glad that they did but I'm still doing what I was always
doing which is making movies and teaching school and
then when you make a movie you tour after it, and it's
fine if the film is received because you get another
gig and so on and you continue to make another print
or issue more videotapes and so on. But it's just, what
can I say, it's just a circulation of energy to keep
the movie going, it didn't substantially or qualitatively
change my life, I'm still living in the same place,
just a funky little studio (laughs).
RB:
Okay, and teaching school you're at the University of
San Francisco?
CB:
No, well, no, I'm at San Francisco State University,
by the way, a different school.
RB:
We have to get that right, sorry about that. Jumping
back a little bit, after seeing the Press Play to Agitate
salon, I was chatting with some people and people were
sort of comparing some of the things we saw to what
you might think of as a bit more mainstream in the sense
that it's on TV, type of social commentary like that
you get from Michael Moore and wondering whether you
might consider Michael Moore's work to be in this type
of culture jamming tradition? Or do you think he's doing
some other work you would categorize otherwise, or—?
CB:
I think it's a good question, it actually comes up sometimes.
Here's the way I feel about it, again… first of all
I won't speak for all culture jammers and I won't even
define it as a movement. A lot of people, you know are
like I say, anonymous and they want to retain that,
and they consider themselves outlaws completely but…
I'm a little older than some of those people and I'm
not saying more mature but I'm maybe more pragmatic
and I really think I would always call for an inclusive
definition, you know what I mean. What I can say is
a united front and so it's not like, "Well these guys,
Michael Moore, he's just whatever..." You know I mean,
he's trying to get on TV or whatever. He's facing the
mainstream, facing the wrong way. I don't believe that
at all. I believe... any kind of action is critical,
so I don't have a hard and fast definition of what culture
jamming—this is inside the line or outside the line—I
think that's purist and ridiculous. So the answer to
your question is yes, I think what he does is brilliant
and great and I applaud it and I embrace it and it's
fine and what he does is you know cutesy or whatever,
that's cool with me. And he doesn't necessarily break
the law, well that's okay, you don't have to be a big
bad outlaw. There is a lot of braggadocio and you know,
at some level of it, we have to do something that's
transgressive. I'm more interested in stuff that's transgressive,
that's for sure personally but I wouldn't exclude the
other stuff so I see it, I guess my answer is, I see
it as a spectrum (laughs). You know I see it as you
can define yourself anywhere you want along that line
of action. You can go ahead and just do things which
are legal you know, and you know read your Ad Busters
and keep up with your media literacy classes or Paper
Tiger TV is another great example of someone who is
you know, just trying to reach people through education
and not direct action, they do direct action too. Michael
Moore does direct action. So I love his stuff, I think
it's great and it's very, very successful. I just think
there's different tactics, that's the best way to put
it. There's different tactics that are called for at
different occasions and as far as a major sort of presentation
to a very large group of people, and taking this very
critical perspective, and a certain amount of attitude,
I think Michael Moore is exemplary. I think he's fantastic.
So I'm not interested in saying whether he is inside
or outside the so-called culture jammer movement, I
think we need all the allies we can get. Even like his
TV stuff is fine, even the goofy stuff. "Saturday Night
Live," a lot of people go, "Well, that's so lame, it's
so derivative, it's so weak," but I think any little
bit is fine. The danger is when it does become totally
recuperated within the mass media and just serves as
a kind of entertainment, you know and they're constantly
trying to keep up with you, in fact advertisers will
admit—there's an anecdote, like Hire's root beer or
whatever, some advertising agency called Negativland
the other day and said, "Will you do the music for our
commercial?" So very quickly this stuff becomes depoliticized.
You know so it's drained of any real content and just
becomes a gesture of style, like graffiti in a way.
So, like I say, you have to be wary about this kind
of, like I say possibility of complete evisceration
and draining of all possible meaning because the mass
media will try to recuperate it. Billboards put up now
with graffiti already on it, don't you see. It's some
kind of built-in street cred, you know, "this is authentic
kind of thing." So I think they're very hip to culture
jamming, the advertising industry, and they're kind
of trying to catch up, and they're snapping at our heels.
But I'm not so purist and so one-up kind of thing that
I have to be in front of Michael Moore, that's all wrong,
I think he's just my idol, as a matter of fact.
RB:
Great. I'm going to set aside a little bit here, one
of the things I read in the bio in the CinemaTexas,
wonderful program booklet was billing you as a media
archeologist and said you had, on occasion gone dumpster
diving at editing houses and film labs to find footage.
Is that something you still do? You're fairly prominent.
Are there "Wanted: Craig Baldwin" posters up or something?
CB:
That's not against the law, diving in dumpsters, by
the way.
RB:
Well, I wasn't thinking so much as against the law as
against the wishes of some of the companies and I was
wondered if they had gone to more lengths to protect
their footage?
CB:
No, they don't care. No, it's not like that. There's
so much dough in the film business don't you know, they're
not worried about this. It's like this idea, like this
pest, they wouldn't' even bother to stamp me out, it's
not a problem to them. Schools and libraries want to
get rid of this stuff. Films are heavy, are in the way,
they're bulky, you know, and they will give, institutions
like that will often times give it away. Sometimes they
will say, you can take this stuff but you can't cut
it up or can't reuse it or I don't want to see this
in your own films, they'll say that but I just turn
around and do it (laughs). But anyway the point is,
they're so much, don't you see, energy and turnover
and money and power in the film business, they're not
looking down around their ankles, you know what I mean?
They just throw the stuff out and they don't think twice
about it, they have to go back to work and they work
furiously, by the way, and so we are too at night, know
what I mean, in the back alley, that's the way it is,
and we're all too busy in our own projects. I don't
necessary think they consider me a threat, some guy
diving in their dumpster, I mean, it's beneath their
radar, they couldn't be worried about it. So there you
go, you know, you don't have to go far to find dead
media, like I say, it's in the gutter, you don't even
have to go to a dumpster, just go outside. The computer
I use I literally found in my basement, both the modem,
the computer, the key board, and the monitor, four different
components were all put together from basically within
100 feet of my house by finding stuff in the dumpster
or the gutter or the sidewalk or my basement and just
hooked up and that's, that's not just an anecdote, that
kind of sums it up.
RB:
You're now artist in residence or is your residency
about to come to an end at the Walker Art Center?
CB:
Yeah, that was it, that was the third time, you wouldn't
know, see I was just coming in from that, but that was
a huge thing, in fact that speaks to all the issues
that have come up during this interview. One, because
even now major art institutes are interested in this
idea of… cultural activism as a kind of art practice.
And also the fact [that] one of the things I did was,
during my residency during the summer by the way, was
lead like a two-week workshop for teens in the Minneapolis
area on film editing. Which was all done with thrown-away
films. So it wasn't so much political, it was… empowering
young people with the ability to, whatever, express
themselves there is certainly the kind of politics of
that but not a local or topical kind of politics. It
was just basically kind of a skills acquisition thing,
where kids could learn with film that was thrown away,
you know, by local schools and so on. And so that is
for me, was like an initiative in, like I say, recycling
and attention to old media platforms, in this case 16
mm and encouraging people to be creative and using their
own way and subvert it and turn it to new ends, you
know. Like I say, it didn't reenter the pop culture
of the mainstream in the way that like I say that carries
a subversive message, it was more for play, which is
great. That's what revolution is all about, you know,
just to open up a world of creative expression and you
know, whatever, just open up the senses and blah, blah,
blah. You know I taught art in high school, it was right
on all accounts and so, we could put these people together
in this media arts center and just have a blast with
this film for two weeks and then mount it in this huge
show. And the show was this soap factory, again getting
art out of the institutional environment and four white
walls and the locker which is, (laughs) a huge museum
as you may know and put it in this funky old factory.
Another example of recycling of basically urban resources,
where like I say, when the Industrial Age is over and
we have these huge factories sitting around, most people
you know dot-coms in San Francisco move into them, and
Minneapolis doesn't have it yet, so we'll turn it over
and like I say a re-purposing of this old, old beautiful
factory that was used to produce soap, by the way, and
to create a huge event in it. And for that matter hang
beautiful works of art but actually have people come
to be interactive with it and play on these film installations
and there were 25 of them. And the whole focus happened
to be, again, dead media, again turning film into, re-animate
it, you know what I mean and taking old, old technique,
because it looks way cooler you know and leads to sculptural
and textures and is pleasing to the senses you know
the gears and all that, and you can intervene with it.
Just like with scratching—you can cut up records, which
you really can't do with CD in a way. So with film you
have so many more possibilities of creative intervention.
Well as it turns out, this is a long answer to your
question, but this last installation I did, this last
two-week residency … coincided with the NAMAC conference.
I don't know if you know what is, but actually there're
some people in NAMAC at CinemaTexas. It's the National
Association of Media Arts and Culture, of which you
know, I've kind of been a member for a long time because
I represent a gallery in San Francisco called AK Gallery
and the Walker of course is a huge member of that. So
they were hosting it. So all the national delegates,
I'm talking about the people who were sitting on the
grant boards, you know. The Namac Conference was youth
media, you know what I mean and teen media, blah, blah,
blah we just completely pulled a coup because the whole
conference came over, out of their professional, you
know, yuppie hotel, all sterile, and they came down
really into the art world basically where the people,
where the hairy artists lived, you know, in this huge
warehouse. I live in a little storefront myself, and
the whole thing was just completely filled like a labyrinth,
like a maze, with these 25 installations and the centerpiece
was this tent, the teens had made out of packing blankets.
And you enter into it and they were showing their films
you know and there were couches and pillows thrown all
around and then for the films that were silent we had
gotten during the course of that two-week residency—I
kind of framed the whole thing as a scavenger hunt,
you know what I mean, like being creative having a good
eye and finding stuff you can use gravely and we would
go to second-hand store and get like a Sears turntable
for 99 cents and a bunch of old records for basically
free and they were just basically scratching and mixing
and playing records on this 99-cent plastic turntable
to their films, man, it was—
RB:
Kind of like film jazz, you know, because the performance
is never really going to be the same each time.
CB:
Yeah. Yeah, it was. Yeah, it wasn't so much to watch
a film and it certainly wasn't narrative but it had
to do with opening up space where personal, whatever,
expression and play, so anyway, that was the last time
of the three times I was there. The first time happened
to be a conference about, you know, again the challenge
of media and media arts in transition or something like
that, and everybody of course was so go-go gonzo digital,
which you actually get a lot of Texas, by the way, with
all the stuff there and certainly San Francisco and
Silicon Valley. And like I say, I was mainly the one
guy who was like the, you know, this angry Luddite,
on these panels that were actually raised the question
that maybe a complete emergence of the new conversion
media wasn't always so good and maybe there was possibly
the threat of some kind of assimilation and loss of
autonomy. Anyway that's the theme of all my films.
RB:
Craig Baldwin, thank you very much for your time…
CB:
You're welcome.
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