So, here’s the funny: Geisha is a book written by
a white dude from Chattanooga (his first), adapted into a film by
a white dude from Wisconsin (his second), and told from the first-person
perspective of a Japanese woman, with Chinese and Malaysian actresses
in the principal roles.
Un-funny: The picture is a shade under two-and-a-half hours long,
and not very good.
(Less funny than that: The Chinese-and-Malaysian thing touched
off a well-documented row in both Japan and China, stirring up old
wounds between the two countries and punctuated by cries of Stateside
pan-Asianism. I’ll say this: In a Hollywood where Jennifer
Connelly and Winona Rider pass for Hispanic
and Antonio Banderas can play Middle Eastern, ethnicity
and box-office clout can make for… ahem… interesting
casting decisions. Ziyi Zhang (Crouching Tiger,
Hidden Dragon; House of Flying Daggers), Michelle Yeoh
(Crouching Tiger, Hidden Dragon), and Li Gong
(Farewell, My Concubine) were presumably chosen for (relative)
name recognition, cultural (in)sensitivity be buggered. Callous?
Sure. It sucks. But the flip side is that acting is acting, regardless
of studio machinations. (It’s not like Daniel Day-Lewis
really has cerebral palsy.)
Rob (Chicago) Marshall’s
Geisha, like Arthur Golden’s 1997
bestseller, spins the (fictional) tale of Sayuri, née Chiyo,
who rose from the station of impoverished fishing-village denizen
to that of the most glamorous and sought-after geisha in pre-World
War II Japan. An improvement? That’s chiefly what you, the
viewer, are left to mull. As the film opens, Sayuri (played as a
child by Suzuka Ohgo, thereafter by Zhang) and
her sister are sold off by their father to the notorious okiya,
or geisha houses—which, he apparently believes, will provide
better for the girls than can he and their seriously ailing mother.
Not long after, she receives word that she’s officially orphaned,
and that her sister has run away, never to be seen again. Her “family”
now is her okiya, where she is beaten and bossed about by a money-hungry
madam named Mother (Momoi) and habitually terrorized
by embittered, sadistic geisha-in-residence Hatsumomo (Li).
Yeah. Get used to it. It’s that kind of movie. Not since An
American Tail has so innocent and so inexplicably English-speaking
a character been so mercilessly and consistently put-upon by the
world around her/him/it. Nonetheless, glimmers of purpose and hope
manage to enter Sayuri’s world: As a child, she becomes enamored
of “the Chairman” (Watanabe, The
Last Samurai)—a businessman who, in a chance meeting,
shows her kindness—and a lifelong obsession begins. Years
later, when Kyoto’s reigning über-geisha Mameha (Yeoh)
offers to train Sayuri, large looms the promise of a new life—a
life, perhaps, closer to him.
Doesn’t sound all that bad, huh? A little “power of
love,” a little “journey of self-discovery,” a
little “Cinderella-avec-kimono.” Toss in words like
“sweeping,” “sumptuously imagined,” or “epic
romance,” and that’s what this was supposed to be, you
can just feel it. Problem is, it’s flat. None of it seems
inspired. The actors are very good, you can tell, and they’re
trying, but too many are hampered too often by the fact that they’re
not speaking their native languages. It just seems silly after a
while, and was distracting enough to have me clamoring for subtitles,
which is something of an oddity. Subtitles might also have aided
the screenplay, which sounds scripted and painfully unnatural in
spots. In most “epic romance”-type flicks, these sorts
of nit-picky, realist jabs are brushed aside in favor of being caught
up by the “magic”: lush cinematography, an evocative
score, a heart-swelling dramatic arc. But Marshall’s Geisha
doesn’t seem to put in the time there, either. It’s
pretty at times, but not overwhelmingly so. Spielberg mainstay and
master craftsman John Williams does the music,
but it’s nothing that sticks with you. And the story is as
predictable as they come. The result? Geisha drags. There’s
generally a moment in most longer films when you realize that you’ve
been sitting there for quite a while, and still have a ways to go,
and you have to decide, in that moment: either that’s okay
with you, or it isn’t. Here, said moment is palpable.
There are some good things, though. Li’s Hatsumomo, by far
the most intriguing character, is truly tragic—beautiful,
tortured, vain, and vicious, she commands attention and makes things,
for a time, interesting. A distant second is Koji Yakusho’s
Nobu, a repressed and physically scarred suitor who vies for Sayuri’s
affections. Yeoh seems to have the least trouble with the language,
and is effortlessly graceful and calming to watch. Though Zhang
is an effective and sympathetic presence, her character and Watanabe’s
are boring, unidimensional archetypes; neither possesses the sufficient
flaws or personality to warrant much attachment. They do, however,
nail it when they have to, in a brief but mesmerizing wordless exchange
that closes the film. When loosed from a cumbersome script and allowed
to simply emote, Zhang and Watanabe et al., show what they can do,
and it’s frequently stunning—a sad indicator of what
might’ve been.
But what’s enduringly troubling about Geisha is
the effectiveness and clarity of its “message.” When
Sayuri begins to break free of her okiya servitude, her consuming
dream is not self-realization, but to be owned by the Chairman,
to be “his,” whose name she doesn’t even know
or use. Thing is, dude’s married, with kids—the best
she can hope to be is his nighttime companion, and that’s
what she aspires to. Now, it can be said that that’s the point—the
tragedy of the geisha—but if so, why is the ending painted
as a relative triumph? Also, if that’s truly the only lesson,
that it sucked to be a glorified ’ho in 1940s Japan, then
screw you, Rob Marshall, for taking 145 hackneyed minutes to tell
me that. And that, I suppose, is the thing. There is little of note
here, and it takes oh-so-long to deliver. Scan a plot synopsis,
watch the trailer, and you’ve gotten all you’re really
going to get. Or better yet, maybe, read the book.
—Brian Villalobos